Archive for February, 2012

This is week 6 from our study of Genesis covering 5:1-6:8. Among other things, we take a look at that strange verse about the Sons of God and the Daughters of Men and the Nephilim

Genesis Study on Video Week Six

I hope you enjoy it and will add your voice to the conversation.

As a kid I was enthralled with science, any branch of science, astronomy, biology, chemistry, paleontology, physics, anatomy, it didn’t matter. Until the fifth grade I lived in a house that backed up to a huge woods that included a spring fed pond where my best friend Bobby Kramer and I used to catch salamanders, crayfish, and lots of really cool bugs. Of course we would also put fire crackers in the model warships we built but that is another story. One of my favorite parts of that woods was a dried stream bed with a several foot high wall from an old waterfall. We would regularly dig into that rock wall and pull out some of the most amazing fossils that we would eventually match to their period in history. Dissecting frogs and snakes was a normal Saturday afternoon, as was mixing compounds from the chemistry set, making slides for a microscope, or charts of the various constellations according to the season. A highlight of a junior high biology class was when, along with two other students, I was given the opportunity to dissect a fetal pig when the rest of the class got frogs. I grew up with the birth and expansion of the space program and once could name every astronaut, their capsule name and mission highlights. My bucket list still includes a walk on the moon. I still love science as evidenced by the fact that one of the books currently on my night stand is a biography of Albert Einstein. It is as much about physics as it is about his life.

As a Christian I find myself puzzled and saddened by the ongoing conflict between so many people of faith and people of science. There seems to be this commonly held idea that you cannot be a Christian and a good scientist. The two are seen as being polar opposites that can never be reconciled. Yet anyone with a bit of historical perspective and willingness to get beyond sound-bite thinking will find that in fact the opposite is true. Christianity and science are both historically and philosophically allies in the search for truth. In fact, the modern scientific method owes part of its existence to the philosophical world-view of Christianity.

All Truth is God’s Truth

Both science and Christianity are on a quest for truth. As a follower of Christ I have no fear of science. If science determines something to be “true” then I know that God is well aware of that truth and in fact is the reason such truth even exists. Some of the greatest scientists in history were also people of deep Christian faith. Their faith in a God of laws and order gave them a theological foundation from which to explore the cosmos. There was a conviction that the God of truth, who ordered the world, did so with a set of laws that made it possible to study and learn using the scientific method. Isaac Newton, who is considered by many to be one of, if not the greatest scientist in history, functioned as a scientist because of his faith.

“Newton’s theology profoundly influenced his scientific method, which rejected pure speculation in favor of observations and experiments. His God was not merely a philosopher’s impersonal First Cause; he was the God in the Bible who freely creates and rules the world, who speaks and acts in history. The biblical doctrine of creation undergirded Newton’s science. Newton believed in a God of “actions [in nature and history], creating, preserving, and governing … all things according to his good will and pleasure.” (Charles E. Hummel, Christian History, Christianity Today Online April 1 1991)

The case has been made that the rise of science in Western Civilization is in large part due to the influence of Christianity. Because the world was seen as being created by God with order and laws, it was not only possible to study and learn, it was actually a duty to study and learn about the cosmos. Although other religions and their cultures may have been more advanced in some areas of technology, they were not cultures and religions that promoted science as such. Buddhism, and Hinduism are great examples. Historically they have viewed time and the cosmos in a circular fashion. What is now will come to an end and the cycle of time repeats. Scientific progress is not highly valued because it will all come around again. In addition, the material world is seen as something to escape. It is the world of suffering and pain, not the world of wonder created by God. The gods of such theologies are also capricious and unpredictable so any conclusion reached in the study of the cosmos are unreliable. In the Judeo-Christian tradition the cosmos was pronounced by God to be “very good”. Time is more linear and we are heading towards a desirable future that is a new creation of heaven and earth. Far from wanting to escape this reality, the Christian is one who is called by God to improve it. That includes being good stewards of creation. Being a good stewards requires understanding how the cosmos functions in order to care for it in a way that glorifies God.

When Scientific and Theological “Truth” Conflict

There are times when the understanding of science and our understanding of the Bible are in clear contradiction. Most often cited is the case of Galileo and the Church disagreeing over the Earth revolving or being fixed and stationary. This is often cited as an example the narrow-mindedness of the Church and Christians. Science is hailed as being objective, rational, concerned with truth. But here is the problem, prior to Galileo and Copernicus, the common notion among scientists was that the Earth was fixed. The Church at the time looked at some verses in the Bible and decided that indeed the earth was fixed. After all, it said things like, “God has fixed the earth on its foundation” or spoke of the sun rising and setting. So for centuries, science that the Church agreed, the Earth is fixed and the sun moves. No one bothers to point out that for centuries science was also wrong. They only point out that the Church was wrong. The fact is, science was simply quicker to correct its error. Eventually the Church came to realize that the Bible was not wrong, because it never taught that the Earth was fixed. It was our understanding of the Bible that was wrong and needed to be changed. All of that is to simply say that when science and the Bible seem to be in conflict, we need to be patient and reexamine our preconceived ideas. It is possible that the explanation science gives for the information is wrong. It is possible that our understanding of the Bible is wrong and needs to be adjusted. It is possible, as with Galileo, that both science and our understanding of the Bible are wrong.

Eventually much of Newtonian physics was superseded by the theories of Einstein. Quantum physics replaced Newtonian physics. The speed of light being constant and the fastest possible speed became foundational truths. For the last hundred years they have ruled the scientific world. Yet recently some scientists in Europe have indicated that they may have found something that travels faster than the speed of light. As a result the Physics world is a buzz with debate. Could science be going through another mega-shift in its understanding of truth? It remains to be seen. But one thing is certain, whatever they discover about the truth, it will still be God’s truth.

Scientific Method vs. Naturalism

The scientific method is simply that. It is a method of exploring and discovering truth. It is neutral. A person of faith can and should use good scientific method to explore and discover the wonders of God’s created cosmos. Naturalism is a philosophy. It is a mind-set that excludes the possibility of any spiritual component in the cosmos. In naturalism the material world is all that exists or at least all that can be studied and understood. Many scientists are also committed to naturalism. God has no place in their world. Naturalists will often accuse people of faith of being narrow-minded and unwilling to see the truth. I find that rather odd since the Naturalist is the one who is thinking more narrowly. They exclude the possibility that God has anything to do with all this. The scientist who operates out of faith seems to have the more open mind, believing that there may be more explanations for things than simple material cause and effect.

The bottom line is that if you are a person of faith, you must not see science as the enemy. You need not fear whatever currently appears as a contradiction between the Bible and science. Taking the long view of history and realizing that eventually God’s truth prevails should give confidence to your faith and motivation to your exploration of the cosmos as a scientist.

Chapter 3 of The Book of Genesis speaks to one of the most important theological truths in the Bible. It covers what we usually refer to as The Fall. It is the description of human rebellion against God and our fall into sin. The video of this class is now available online. I look forward to your comments and questions as we learn together.

Week Five Video of Genesis Chapter 3



His name was Joseph. Yet everyone called him Barnabas, which means “Son of Encouragement”. That name became such a part of his identity that today few people remember that his given name was Joseph and we refer to him only as Barnabas. So how did Joseph become Barnabas for the rest of history? There are two events in the Bible that stand out. The first comes in Acts Chapter 4:32-37. In the early church Barnabas is noted as one of the people who gave a large sum of money in order to insure that the poor were feed and had their needs met. That act of sacrifice was a huge encouragement to the first generation of Christians.

Later in Acts 11:19-26 we find Barnabas seeking out a young convert to Christianity and including him in the leadership of the new church at Antioch. That convert was the Pharisee named Saul, who we come to know as The Apostle Paul. In an incredible irony, that is only possible in a faith in which love and forgiveness are core values, Paul ends up leading a church that was begun by refugees who fled the persecution that he instigated before he came to faith in Christ. Imagine the kind of person Barnabas had to be that he insisted on reaching out and including the very guy who started the persecution that resulted in torture and even death for some followers of Jesus. Paul had already been rejected by the leaders in Jerusalem after his conversion. They didn’t trust him. They basically said, “great to know you are not killing us any more. We will call if we need anything”. So Paul ends up hundreds of miles away doing next to nothing for the expansion of Christianity, until Barnabas, The Son of Encouragement” takes a journey to find him and include him in the leadership of the Church at Antioch.

So what can we learn about being an encourager when we look at Barnabas? For one, he was willing to sacrifice for the sake of others so that they would be built up, strengthened, encouraged. He was willing to sacrifice financial resources so that people in need could have hope. He was willing to sacrifice his reputation when he brought in Paul for leadership. In both cases Barnabas thought more about the needs of someone else than he did about his own. But it wasn’t only the needs of the one he encouraged that he thought about. In bringing Paul into a leadership role, Barnabas was also thinking about the people Paul would impact with his ministry. He saw a gifting in Paul that needed to be encouraged to the surface in order to help others.

An encourager sees the positive impact another person does make, and can make, and comes alongside them to help it happen. What Barnabas did was come along side people to empower them, when nobody else would. That is what an encourager does. Far too many people are willing to point out the negative, where people are lacking, what can go wrong. Barnabas looked for what could go right and did what he could to make that happen.

Encouragers don’t care if someone else gets the limelight and credit. I think one reason why we don’t encourage one another more is that we are self-centered and worry that there is only so much credit and encouragement to go around. So in order to rise up above other people, we put them down or at the very least, withhold encouragement that might give them the strength they need to succeed. We see the opposite in Barnabas. He didn’t care if someone else received recognition and credit. In fact he seems to have been very happy when the one he encouraged had success. Very quickly in his relationship with Paul, he takes second place. Paul moves to the forefront as spokesman and leader. Lesser people would have been jealous, not Barnabas. An encourager does not worry about that. In fact an encourager finds delight in the success of those they encourage.

I have got to believe that over time, Barnabas rubbed off on Paul. Paul who was so encouraged by Barnabas, eventually became committed to a ministry of encouragement. Just one example comes from First Thessalonians 5:11-14 where Paul writes;

11 Therefore encourage one another and build one another up, just as you are doing.12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.

How different might your life be if you had someone who encouraged you instead of discouraged you, built you up instead of tore you down, respected you instead of denigrated you? We all need people like that in our life. But we also need to be that person to others. If you are around people who are encouragers, it will rub off on you like it did with Paul. I learned this from a wonderful guy I meet as part of the coaching staff at North Allegheny High School in Pittsburgh. His name was John Ross. John was the quarterback coach on that team and he was the consumate encourager. He always had positive feedback for players and friends. That does not mean he didn’t correct errors. Any coach has to do that. But he did it in a way that you knew he was on your side. John was quick to point out to other people how great someone was. I remember the first time one of my young sons met John. One of the first things he did was tell my son how lucky he was to have such a great dad. That is an encourager. What did it do for me? For one thing it motivated me to be an even better dad. Far from making people rest on their laurels, encouragement does the opposite. It gives people the motivation to live up to the words of encouragement and do even better.

Here is another thing I have learned about encouragers. When you give out encouragement to others it has a funny way of coming back to you. If you are always negative, the attitude that comes back to you will be negative. But if you encourage others, come along side them and build them up, you quickly find yourself in an environment of encouragement and others will encourage you. You will be paid back in kind. Dish out negativity and you will be paid back in negativity. Hand out praise and encouragement and you will find yourself rich in encouragement.

A very practical first step is this, look for someone who could use some praise, some encouragement, some positive reinforcement and give it to them. It could be as simple as telling someone how much their friendship means to you. It could be telling someone at work what a great job they did on a project, or what a wonderful idea they had. Find a character trait in someone that you admire and let them know you wish you could be as good at that as they are. The point is, build up people, encourage them. When you do that consistently, you will find that your life becomes filled with people who act as Barnabas in your life and encourage you.